The almost utopian qualities of this island are not unmarked by burdens, however. The local economy is almost completely reliant on seaweed harvests, where financial benefits are accumulated much farther down the production line, leaving people impoverished and dependent on a fluctuating market. Conversely, subsistence crops are noticeably absent, and Nusa Penida is forced to import almost all of its food supply from Bali. In a world where self-sufficiency is becoming increasingly necessary due to changing, unpredictable climates and the rising cost of fuel, the hope and optimism that Nusa Penida portrays in terms of environmental and cultural preservation will be tested by its very foundation: the sandy, limestone-based soil that narrowly blankets the land. Introducing organic crops, which are risky ventures in and of themselves, in an environment that does not easily lend itself to agriculture, asks a lot of families already living hand-to-mouth. FNPF is convinced however that the programs have potential, and has launched ten pilot projects across the island – a topic that will be explored more in depth in the next entry.
Earlier this year, in January, Nusa Penida experienced unprecedented poor weather that consisted of thunderstorms, floods, tornados, and seas so tempestuous that food shipments were delayed. Dire circumstances such as these could increase in frequency as global warming progresses, transforming the people of Nusa Penida from rural villagers into “climate refugees” a categorization that, according to the Association of the Advancement of Science, is predicted to claim 50 million people by 2020.
According to Balinese-Hindu spiritual teachings, any energy with the potential for destruction has an equal and opposite potential for creation – a capacity that even a force as formidable as I Macaling inevitably possesses. This island currently occupies a gray space, as all communities do, lingering on the threshold of poverty, impending development in whatever form it will take, and quite possibly the elusive symbiotic, natural existence with the environment that so many imagine and search for. Here will play the eternal struggle between creation and destruction that mirrors the condition of life from the dawn of time. Personally, I am one of those who hope the people of Nusa Penida and their land weather storms, both literal and figurative, with the resourcefulness for which the Balinese are so famous, and with the blessings of the gods. Source
Earlier this year, in January, Nusa Penida experienced unprecedented poor weather that consisted of thunderstorms, floods, tornados, and seas so tempestuous that food shipments were delayed. Dire circumstances such as these could increase in frequency as global warming progresses, transforming the people of Nusa Penida from rural villagers into “climate refugees” a categorization that, according to the Association of the Advancement of Science, is predicted to claim 50 million people by 2020.
According to Balinese-Hindu spiritual teachings, any energy with the potential for destruction has an equal and opposite potential for creation – a capacity that even a force as formidable as I Macaling inevitably possesses. This island currently occupies a gray space, as all communities do, lingering on the threshold of poverty, impending development in whatever form it will take, and quite possibly the elusive symbiotic, natural existence with the environment that so many imagine and search for. Here will play the eternal struggle between creation and destruction that mirrors the condition of life from the dawn of time. Personally, I am one of those who hope the people of Nusa Penida and their land weather storms, both literal and figurative, with the resourcefulness for which the Balinese are so famous, and with the blessings of the gods. Source
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